Ek kisaan tha jiske Ghar mein woh uski patni Aur boodhe Maa baap the baap kheton mein kaam karta kisaan ke Saath Aur Maa Ghar ke kaam mein haath batati,jahan tak ho sake haath se kaam karti par vraddhavastha ke kaaran bemaar Bhi rehti kisi tarah kisaan ka guzar a chal jaata. Ek din kisaan ne hisaab daala ke Ghar mein agar sirf woh Aur patni reh jaaye to kitna paisa bachaya jaa sakta hai,Aur iske kya kya faayede ho sakte hain,usne hisaab lagaya Aur growth,progress ke liye ek practical decision liya Aur apne Maa baap ko maar diya. Ek varsh a ke baad usne 3 lakh rupaye jod liye Aur usse kuch loan lekar ek tractor,washing machine Aur mixi khareed li iss tarah uske Ghar Aur khet ka aadhunikikaran Bhi ho Gaya woh din dooni raat chauguni tarraqi karne laga Aur gaanv ke dhanadya logon mein uski ginti hone lagi,uski tarakki dekh gaanv ke kuch Anya parivaar Bhi Uska anusaran karne lage,kuch hi dinon mein yeh baat prashasan ko pata chali Aur unhone ispe ek high level commitee ka gathan kiya,Aur ek kanoon banaya ke boodhe Maa baap ko maarna hoga Aur iska uchit muavja diya jaayega yeh isiliye kiya gaya ke kuch bewaqoof aisa karne se inkaar kar Rahe the Aur isse Ilaake ki tarraki baadhit ho rahi thi,kuch impractical logon ne iske khilaaf andolan kiya kyunke jo iske liye tayyar nahi the unke Maa baap ko zabardasti maara jaa raha tha. Kuch din baad sarkar ne aadhunikikaran ke naam pe ek aisa hi kanoon laaya ke industrialization ke liye logon ki zameen li jaayegi Haan Uska Bhi muavja degi,ab uss kisaan ki Bhi zameen le li gayi Uska tractor Bekaar pad gaya usse doosra koi kaam nahi aata Aur jo paise mile woh Bhi kuch varsh mein khatma ho gaye aaj woh kisaan ro raha hai apne Maa baap ko yaad kar jinko maarne ke kaaran aaj use yeh din dekhna pad raha hai
Monday 27 April 2015
Sunday 29 December 2013
अब यूँ न दगा देना
बुनियाद हिला दी है,सूरत भी बदल देंगे
तस्वीर का क्या कहना तकदीर बदल देंगे
निकल पड़ी है फ़िर से गंगा शंकर की जटाओं से
तुम इसकी शिराओं में नाले न मिला लेना
जब तक है इस सीने में, आग ये देह्केगी
तब तक ही गुलशन में हवाएं भी महकेगी
देखा है कितने दीवानों ने यह सपना
तुम इन दीवानों को अब यूँ न दगा देना
दर्द मिला है सदियों से,राहत के इस मौसम में
मरहम की जगह दिल पे,कांटें न चुभा देना
यह घर हमारा है इस घर के आँगन में
जब कुछ भी गलत हो तो आवाज़ उठा देना
शंकर=हिमालय,नाले=दुसरे दल के नेता
तस्वीर का क्या कहना तकदीर बदल देंगे
निकल पड़ी है फ़िर से गंगा शंकर की जटाओं से
तुम इसकी शिराओं में नाले न मिला लेना
जब तक है इस सीने में, आग ये देह्केगी
तब तक ही गुलशन में हवाएं भी महकेगी
देखा है कितने दीवानों ने यह सपना
तुम इन दीवानों को अब यूँ न दगा देना
दर्द मिला है सदियों से,राहत के इस मौसम में
मरहम की जगह दिल पे,कांटें न चुभा देना
यह घर हमारा है इस घर के आँगन में
जब कुछ भी गलत हो तो आवाज़ उठा देना
शंकर=हिमालय,नाले=दुसरे दल के नेता
Friday 27 December 2013
hradaya parivartan
12:32 AM (10 minutes ago)
 | | |||
प्रिय योगेंद्रजी
सबसे पहले तो दिल्ली की जनता द्वारा सौंपी गयी नयी और भारी जिम्मेदारी पर खरे उतरने के लिए शुभकामनाएं मुझे पूरा विश्वास है इस बात का पिछले दिनों आपका वक्तव्य देखा जहाँ आपने दूसरे राजनीतिक दलों के इमानदार नेताओं का आम आदमी पार्टी में आने का आह्वान किया हम सभी इसका खुले मन से स्वागत करते हैं मैंने आप की भारत की जनता से आम चुनाव के लिए अच्छे लोगों का चुनाव करने में जो आम आदमी पार्टी के प्रत्याशी बनने योग्य हों सहयोग माँगा पढ़ा उसी में आपने बताया कैसे लोग इसके लिए उपयुक्त होंगे और इसकी प्रक्रिया हम दिल्ली के चुनाव प्रत्याशी चुनने के समय देख चुके हैं इसीमें आपने यह बताया के दुसरे दलसे आने वाले नेता पर दो वर्ष तक चुनाव ना लडने का प्रतिबन्ध होगा जिसे देश हित में कम भी किया जा सकता है हमने पिछले दिनों दो नेताओं को आम आदमी पार्टी से जुड़ते देखा है इनके ह्रदय-परिवर्तन पर मुझे आश्चर्य हुआ पर चलो मान लेते हैं सचमुच वो जन,देश और लोकसेवा करना चाहते हैं यह सुनिश्चित करने के लिए २ वर्ष का समय बहोत कम है हमें ऐसे अवसरवादी लोगों को दूर रखने के लिए ५-१० वर्ष के समय का प्रावधान रखना होगा देखना इनमें से अधिकांश का दोबारा ह्रदय-परिवर्तन हो जायेगा इस बात का यह मतलब न निकाला जाना चाहिए के हम इनका तिरस्कार कर रहे हैं
इसके पीछे भाव यही है के हमें सिर्फ सच्चे सेवकों को आगे लाना चाहिए चाहे फिर वो आम आदमी हो या पुराने नेता आज तक आम आदमी बाहर था और यह लोग भीतर और हमने तब इनका घमंड देखा इनकी असंवेदनशीलता देखि
अब अचानक इनका ह्रदय-परिवर्तन होता है इन्हें घुटन होती है तो हमारा शंका करना स्वाभाविक है और इस शंका का निवारण हमें इसी बात से होगा जब यह एक लम्बा समय निस्वार्थ भाव से समाज सेवा में दें इन्हें अपनी जन सेवा में निष्ठा सिद्ध करनी होगी या अगर मैं यह कहूँ पहले आम आदमी बनना होगा तो अतिशयोक्ति न होगी एक बार आम आदमी बन जाएँ तो फिर उसी व्यवस्था से इनका चुनाव हो जैसा बाकी लोगों का होगा अरविन्द ने कहा था हम खुश हैं हमें इनके जैसे काम करने का अनुभव नहीं और इसी अनुभव को भुलाने के लिए इन्हें पर्याप्त समय सत्ता से बाहर रहना होगा
आज तीन वर्ष के आन्दोलन के बाद इस बदले हुए परिद्रश्य में कई अवसरवादी लोग आयेंगे मेरा उनसे निवेदन है के अगर जन सेवा ही आपका उद्देश्य है तो साधारण कार्यकर्ता के रूप में यह काम करें आम आदमी पार्टी और उसकी सरकार आपको इसमें अवश्य प्रोत्साहन देगी पर अगर आपकी मंशा सत्ता पाने की है तो आम आदमी का इसमें कोई सहयोग नहीं होगा मेरा इनसे यह प्रश्न है के तब इनका ह्रदय क्यूँ नहीं परिवर्तित हुआ जब संतोष को मारा गया था जब देश की आम जनता पर अत्याचार हो रहा था
इनको यह समझना होगा के आम आदमी पार्टी का उदय एक विचारधारा के कारण हुआ है जो केवल जन,देश और लोकहित की विचारधारा है व्यक्तिगत हित की नहीं पहले इनको इस विचारधारा को आत्मसात करना होगा और दो वर्षों में ऐसा हो संभव नहीं कई वर्षों की काई जमी है
मुझे विश्वास है यह २ वर्ष का नियम अरविन्द की विचारधारा नहीं है और अगर है तो मुझे आश्चर्य होगा आप लोगों से निवेदन है इसे ५-१० वर्ष किया जाये आशा है आप लोग इसे गंभीरता से लेंगे आज आपके प्रयासों से आम आदमी जागा है हो सकता है अब भी वो पारंपरिक सत्ताधारी या राजनेताओं का विरोध करने का साहस न जुटा पाए पर आम आदमी पार्टी जो उसकी अपनी है उसका अपना परिवार है उससे वो द्रदता से कहने का और विरोध करने का मन बना चुका है और आवयशक हुआ तो अपनी बात मनवाने अनशन भी करेगा आप के जवाब की प्रतीक्षा रहेगी
शुभकामनाएं
आम आदमी
Thursday 18 October 2012
prediction for the next prime minister of india
In the near future india will have a new prime minister who does not belong to any of the existing political parties as on date,he may be the next pm or may be next to next but this will happen in very near future and definately not after 5 long yrs from now,the face of politics in india will change with that and politicians will b respected after that i think ppl in politics shld be cheered with that news rather than getting worried which looks to be the case.Mark my words koi sant(saint) pradhan mantri nahi hoga balki pradhan mantri ko sant kaha jayega and not just pm politician ko sant kaha jayega,kuch khud badal jayenge aur kuch janta se dar ke sant ban jayenge whatever the future is bright
Thursday 2 August 2012
Satyagraha-Godse vs Gandhi
At the time when i thought of writing on this particular topic i just posted a heading godse vs gandhi
and published it with COMING SOON as the only matter as i thought of writing it in leisure time but now when i am writing this team anna has announced to call off the agitation,this definately has undermined the strength of satyagraha.I am not sure what this will do to the peoples struggle against the system.i still hope for a golden era which is only possible if baba ramdev and anna hazare join hands in fighting this menace,this has exactly done the same thing which godse did to gandhi,to india and what gandhi did to godse,to the nation this is what actually i wanted to write originally when i thought of writing on gandhi and godse
What was the mistake of godse when he killed mahatma gandhi,is it the frustration,the anger the real culprit,i dont agree with that because the anger,the frustration,the helplessness was the same what we are undergoing since so many years,there was no confusion in godse"s mind about the greatness of mahatma gandhi,there is no doubt that he was YUG PURUSH but he commited some great blunders which godse could not take as we all had so much faith in his guidance,gandhi failed to live up to that as far as the issue of partition was concerned he bowed down to jinnahs dictats which partitioned india on the basis of religion,so when that was the basis how can he allow muslims in india,i dont have any problem with muslims,i believe in a joint family but when a member of the family wants a separation on the basis of individual family how can he leave his son
because that leaves scope of differences in future,gandhi failed here
Then when there were elections within the congress for electing the candidate for free indias prime minister SARDAR PATEL was elected with huge majority but nehru blackmailed mahatma gandhi
and again fearing indias freedom will be delayed he allowed nehru to blackmail and asked sardar patel to pull out,could he not sense what foundation he is laying for free and fair democratic india,all these infuriated godse,and he took the drastic step,gandhi did not go on satyagraha against nehrus undemocratic wishes but godse should have done that against the MAHATMA,this was the mistake of godse,may be he felt he is too small to go on satyagraha against the mighty congress.
Now originally when i thought of writing this article,this was the matter,i did not expect that i would write this about Anna or arvind,now what if some one sits on anshan against anna,arvind or any body else who fight for parivartan and change the track in between,what about people who feel betrayed,feel cheated it is definately a wrong decision if this was supposed to be the outcome why you promised karo ya maro,its true that giving a political alternative is the right answer we could have done that even if this agitation continued,and that would have had whole country in support of this cause but does this not mean why should i die for the country,we can find some rajbala for that
arvinds life is important etc is it not that every life is important,the very message of anshan is every life is important and as a government,as a society you need to attend to a persons legitimate demands immediately if he/she goes on anshan.Anna has taken away that right from the comman man to protest in this way,now as an individual he cannot because now its confirmed that if 5 people go on anshan one after another atleast two will die before they are heard,no individual can think of going it alone on anshan,now it will be called suicide.
I still pray and hope that anna will support some one who sits on anshan whether it is against government or the civil society atleast he will attend to people who say anshan should not be used half heartedly.
Hope we are still heading for a better society
and published it with COMING SOON as the only matter as i thought of writing it in leisure time but now when i am writing this team anna has announced to call off the agitation,this definately has undermined the strength of satyagraha.I am not sure what this will do to the peoples struggle against the system.i still hope for a golden era which is only possible if baba ramdev and anna hazare join hands in fighting this menace,this has exactly done the same thing which godse did to gandhi,to india and what gandhi did to godse,to the nation this is what actually i wanted to write originally when i thought of writing on gandhi and godse
What was the mistake of godse when he killed mahatma gandhi,is it the frustration,the anger the real culprit,i dont agree with that because the anger,the frustration,the helplessness was the same what we are undergoing since so many years,there was no confusion in godse"s mind about the greatness of mahatma gandhi,there is no doubt that he was YUG PURUSH but he commited some great blunders which godse could not take as we all had so much faith in his guidance,gandhi failed to live up to that as far as the issue of partition was concerned he bowed down to jinnahs dictats which partitioned india on the basis of religion,so when that was the basis how can he allow muslims in india,i dont have any problem with muslims,i believe in a joint family but when a member of the family wants a separation on the basis of individual family how can he leave his son
because that leaves scope of differences in future,gandhi failed here
Then when there were elections within the congress for electing the candidate for free indias prime minister SARDAR PATEL was elected with huge majority but nehru blackmailed mahatma gandhi
and again fearing indias freedom will be delayed he allowed nehru to blackmail and asked sardar patel to pull out,could he not sense what foundation he is laying for free and fair democratic india,all these infuriated godse,and he took the drastic step,gandhi did not go on satyagraha against nehrus undemocratic wishes but godse should have done that against the MAHATMA,this was the mistake of godse,may be he felt he is too small to go on satyagraha against the mighty congress.
Now originally when i thought of writing this article,this was the matter,i did not expect that i would write this about Anna or arvind,now what if some one sits on anshan against anna,arvind or any body else who fight for parivartan and change the track in between,what about people who feel betrayed,feel cheated it is definately a wrong decision if this was supposed to be the outcome why you promised karo ya maro,its true that giving a political alternative is the right answer we could have done that even if this agitation continued,and that would have had whole country in support of this cause but does this not mean why should i die for the country,we can find some rajbala for that
arvinds life is important etc is it not that every life is important,the very message of anshan is every life is important and as a government,as a society you need to attend to a persons legitimate demands immediately if he/she goes on anshan.Anna has taken away that right from the comman man to protest in this way,now as an individual he cannot because now its confirmed that if 5 people go on anshan one after another atleast two will die before they are heard,no individual can think of going it alone on anshan,now it will be called suicide.
I still pray and hope that anna will support some one who sits on anshan whether it is against government or the civil society atleast he will attend to people who say anshan should not be used half heartedly.
Hope we are still heading for a better society
Friday 27 July 2012
Yug Parivartan-where the problem lies
We are living in times where every one in the world is frustrated with the circumstances created by mis-governance as every problem is directly related with governance,now the question rises who is ruling and who is ruled and this is the fundamental principle of good governance,fortunately in india we have democracy which says FOR THE PEOPLE,BY THE PEOPLE AND OF THE PEOPLE meaning the govt is of the people,for the people and by the people themselves,so why this mis-governance thats because the problem is more subtle and deeper than what it looks to be there is a saying YAT PINDE TAD BRAHMANDE which means the world is nothing but a replica of ourselves, the ruling class is not bothered about listening to the citizens call,in the same manner where our minds are not listening to our souls call,anna hazare rightly says we are the masters and the rulers are our servants,this is how it should be,this is the ideal situation for a beautiful society but the servants became the masters just like our minds became our masters and unless the mind is guided by its master ie the soul it will be guided by the ego which is very clear in the attitude of the governments the world over,as the mind depends on the vital organs for its own survival it starts to corrupt them with wrong food,pleasures etc thats the position of important people in the government but if this situation is allowed to continue a day will come when these vital organs will get various diseases resulting in the death of the body-mind society-government so is there any solution to stop this or are we heading towards the imminent death
In indian philosophy and culture the king is equated with soul(aatma),the sun around which the solar system revolves,the idea is the king should guide the government machinery (the mind etc)
which if left alone will be guided by the ego,now in our case the prime minister Dr.Manmohan singh is the soul,he looks to be honest and a non-corrupt person,just like the soul but he is unintersted rather than being disintersted,is it his fault i will say yes and also no because in a democracy the actual masters,rulers or the king is the public so the responsibility of being a soul is of the public and we need to remember the prime minister in a democracy like ours represents the voice of that soul,so blaming the prime minister entirely is also wrong coz he is just our voice,we are the soul of the prime minister but he is not listening to his soul but taking the guidance from the EGO i think there is no need to mention who represents the ego in current government.Even in our private lives we are not listening to our souls,there is a saying YATHA RAJA TATHA PRAJA meaning depending on the conduct of the king the society behaves or vice versa,this is the law of nature,now it is the nature of the soul that it is disinterested,it only guides you at every step but when you stop listening to its advice it slowly starts to move away it becomes uninterested,so is there any solution when the soul ie the society becomes uninterested the answer is no,it says its heading towards imminent death.In the present times(yug) the condition of the soul is like Ramu kaka of classic hindi movies who used to guide the hero because he was elderly and was with the hero since birth but still it was not necessary for the hero to listen to him after all he was a servant,this is the condition of the soul,the society in present times but the soul does not force itself on the mind its the basic nature of soul ,the question here is shall we remain silent then and the answer is no,we should try to guide the mind and if it does not listen ,the soul(we the people) needs to force for a change just like how the soul changes the body.This is what happens in yug parivartan-the consceince takes over the charge
I think there is hope,a real chance and we are going through Yug Parivartan ,how does this happen,what is the main principle of yug parivartan,this can only happen when there is a thought revolution and when we start taking guidance from our souls by this we can overcome this problem,now who can be the soul for the society,what are the qualities of a soul here shastra says soul is nirguna that is without qualities but when we want some one to guide us we want a person with only sat-guna anyways its a different topic,the soul is always disinterested this is the main quality of the soul,its not that it is uninterested or interested its just disinterested ie it does not have anything to gain or has any personal advantage,now there is another saying which says when the student or seeker is ready the master appears and i think the master,the soul has appeared in the form of anna hazare,baba ramdev etc here we have a chance and we should not miss it,definately inquilaab-the change will come,i would like to quote a couplet here which says DIYE JALEIN KE BUJHE AAFTAAB AAYEGA,YAKEIN KARO NA KARO INQUILAAB AAYEGA because parivartan prakriti ka niyam hai
there is another beautiful poem which gives us hope
Shabab aa raha hai,shabab aa raha hai
dehakta hua aaftaab aa raha hai
hai athkhelion par chaman ki hawayein
naye sire se phir inquilaab aa raha hai
yeh suraj hai mashreek mein ya maikade mein
koi leke jaam-e- sharaab aa raha hai
yeh kouse-wajah hai ki bazm-e-falak se
muganni uthaye rabaab aa raha hai
kanwal khil raha hai ki hauz-e-chaman se
ubharta hua aaftaab aa raha hai
so keep going,connect yourself with the soul more frequently aaftaab zaroor aayega,inquilaab zaroor aayega
one important thing here is the soul cannot get violent with the mind,in the same way we should not get violent in this struggle coz the battle is between ourselves and against ourselves
In indian philosophy and culture the king is equated with soul(aatma),the sun around which the solar system revolves,the idea is the king should guide the government machinery (the mind etc)
which if left alone will be guided by the ego,now in our case the prime minister Dr.Manmohan singh is the soul,he looks to be honest and a non-corrupt person,just like the soul but he is unintersted rather than being disintersted,is it his fault i will say yes and also no because in a democracy the actual masters,rulers or the king is the public so the responsibility of being a soul is of the public and we need to remember the prime minister in a democracy like ours represents the voice of that soul,so blaming the prime minister entirely is also wrong coz he is just our voice,we are the soul of the prime minister but he is not listening to his soul but taking the guidance from the EGO i think there is no need to mention who represents the ego in current government.Even in our private lives we are not listening to our souls,there is a saying YATHA RAJA TATHA PRAJA meaning depending on the conduct of the king the society behaves or vice versa,this is the law of nature,now it is the nature of the soul that it is disinterested,it only guides you at every step but when you stop listening to its advice it slowly starts to move away it becomes uninterested,so is there any solution when the soul ie the society becomes uninterested the answer is no,it says its heading towards imminent death.In the present times(yug) the condition of the soul is like Ramu kaka of classic hindi movies who used to guide the hero because he was elderly and was with the hero since birth but still it was not necessary for the hero to listen to him after all he was a servant,this is the condition of the soul,the society in present times but the soul does not force itself on the mind its the basic nature of soul ,the question here is shall we remain silent then and the answer is no,we should try to guide the mind and if it does not listen ,the soul(we the people) needs to force for a change just like how the soul changes the body.This is what happens in yug parivartan-the consceince takes over the charge
I think there is hope,a real chance and we are going through Yug Parivartan ,how does this happen,what is the main principle of yug parivartan,this can only happen when there is a thought revolution and when we start taking guidance from our souls by this we can overcome this problem,now who can be the soul for the society,what are the qualities of a soul here shastra says soul is nirguna that is without qualities but when we want some one to guide us we want a person with only sat-guna anyways its a different topic,the soul is always disinterested this is the main quality of the soul,its not that it is uninterested or interested its just disinterested ie it does not have anything to gain or has any personal advantage,now there is another saying which says when the student or seeker is ready the master appears and i think the master,the soul has appeared in the form of anna hazare,baba ramdev etc here we have a chance and we should not miss it,definately inquilaab-the change will come,i would like to quote a couplet here which says DIYE JALEIN KE BUJHE AAFTAAB AAYEGA,YAKEIN KARO NA KARO INQUILAAB AAYEGA because parivartan prakriti ka niyam hai
there is another beautiful poem which gives us hope
Shabab aa raha hai,shabab aa raha hai
dehakta hua aaftaab aa raha hai
hai athkhelion par chaman ki hawayein
naye sire se phir inquilaab aa raha hai
yeh suraj hai mashreek mein ya maikade mein
koi leke jaam-e- sharaab aa raha hai
yeh kouse-wajah hai ki bazm-e-falak se
muganni uthaye rabaab aa raha hai
kanwal khil raha hai ki hauz-e-chaman se
ubharta hua aaftaab aa raha hai
so keep going,connect yourself with the soul more frequently aaftaab zaroor aayega,inquilaab zaroor aayega
one important thing here is the soul cannot get violent with the mind,in the same way we should not get violent in this struggle coz the battle is between ourselves and against ourselves
Thursday 26 July 2012
THE UNSUNG HEROES
We had our independence from britishers after a long struggle and after sacrificing the lives of many great sons of mother india,but unfortunately we dont remember many of them,two such great sons are pt.ramprasad bismil and ashfaqullah khan,not to forget rajguru,sukhdev,bhagat singh etc the list will be endless such is the greatness of this soil called mother india.
I am here talking about pt.ram prasad bismil and ashfaqullah khan in particular after learning that they were close associates and also both were also poets,the famous poem sarfaroshi ki tamanna ab hamare dil mein hain was written by pt.ram prasad bismil and the incident which led to the creation of this poem is quite interesting which also brought these two closer,here i reproduce one of ashfaqs poems in which he expresses his feelings for his motherland
I am here talking about pt.ram prasad bismil and ashfaqullah khan in particular after learning that they were close associates and also both were also poets,the famous poem sarfaroshi ki tamanna ab hamare dil mein hain was written by pt.ram prasad bismil and the incident which led to the creation of this poem is quite interesting which also brought these two closer,here i reproduce one of ashfaqs poems in which he expresses his feelings for his motherland
जाऊँगा खाली हाथ मगर ये दर्द साथ ही जायेगा, जाने किस दिन हिन्दोस्तान आज़ाद वतन कहलायेगा?
बिस्मिल हिन्दू हैं कहते हैं "फिर आऊँगा,फिर आऊँगा,फिर आकर के ऐ भारत माँ तुझको आज़ाद कराऊँगा".
बिस्मिल हिन्दू हैं कहते हैं "फिर आऊँगा,फिर आऊँगा,फिर आकर के ऐ भारत माँ तुझको आज़ाद कराऊँगा".
जी करता है मैं भी कह दूँ पर मजहब से बंध जाता हूँ,मैं मुसलमान हूँ पुनर्जन्म की बात नहीं कर पाता हूँ;
हाँ खुदा अगर मिल गया कहीं अपनी झोली फैला दूँगा, और जन्नत के बदले उससे एक पुनर्जन्म ही माँगूंगा."
हाँ खुदा अगर मिल गया कहीं अपनी झोली फैला दूँगा, और जन्नत के बदले उससे एक पुनर्जन्म ही माँगूंगा."
this shows how much they loved there mother land even bhagat singh said i will come back again to free my mother land from the clutches of people who will rule my mother land as he foresaw how it will be misruled
i dedicate few lines to pt.ram prasad bismil and ashfaqullah khan
bismil kehte phir phir aakar desh pe jaan ganvaun
hasrat ki aankhein nam ho jati sonch ke main bhi aa paun
bismil ki hasrat thi aakhir desh aazad karaun
hasrat chahte the kaise,main bhi bismil ban jaun
hasrat was the pen name of ashfaqullah khan and bismil was the pen name of pt.ram prasad
as we are still not independent in the true sense i do feel that sardar bhagat singh,pt.ram prasad bismil and ashfaqullah khan will be soon amongst us in this freedom struggle coz definately this is giving them sleepless nights
hasrat ki aankhein nam ho jati sonch ke main bhi aa paun
bismil ki hasrat thi aakhir desh aazad karaun
hasrat chahte the kaise,main bhi bismil ban jaun
hasrat was the pen name of ashfaqullah khan and bismil was the pen name of pt.ram prasad
as we are still not independent in the true sense i do feel that sardar bhagat singh,pt.ram prasad bismil and ashfaqullah khan will be soon amongst us in this freedom struggle coz definately this is giving them sleepless nights
Subscribe to:
Posts (Atom)